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Saturday 22 December 2012


Comments on Consumer Protection of Act 1986.*
The necessity of Consumer Protection Act was being felt for considerable time as the consumer was being exploited by the manufacturer, trader also service provider.
Protection of consumer right is not new concept. Of course, in India it is recent phenomenon. It is the by-product of industrial development and socio-economical advancement. During late 20th century consumers, rights were rigorously highlighted and bought to the notice of legislators. Consumer is being centre point of today’s market yet he is taken for granted and exploited. To protect him from such exploitation special legislation with enforcement machinery is required. Hereinafter the Consumer Protection Act 1986 is called as CPA. The experience proved that the protection of consumer from various wrongs for which the remedy under ordinary law for various reasons has become illusory.[1]
There is some legislation enacted to protect the interest of consumer but failed to protect because the enforcing machinery is either corrupt or inefficient.  The CPA has come like a boon to the consumer as legislation ensures cheap justice, speedy justice and hassle free justice. It cannot be denied that CPA has fulfilled to considerable extent the aspiration of the consumer. The remedies under the CPA are in addition to remedy under other laws and not in derogation.[2] Remedy under other general laws continues along with CPA.
The Act came into force on 15 April 1987. Further, the act was amended in 1991, 1993 and 2002 to make wider application and more effective.[3] CPA defines consumer, service, consumer dispute, deficiency, defect, restrictive trade practice and unfair trade practices. Act is deserver to be appreciated because sale of goods and service by public under taking is also not spared along with co-operative society and private sector. CPA has provided the three qusi-judical authority with well-defined jurisdiction with appeal system to adjudicate the consumer dispute. Consumer can present the case before the authority without hiring advocate. Registered Consumer association and state is empowered to file case on behalf of consumer.

Who is consumer?
Consumer means any person who
1.      Buys any goods for consideration that has been paid or promised or partly paid and partly promised or under any system of differed payment.
2.      Includes any user of such goods other than the buyer when such use is made with consent of buyer.
3.      Does not include a person who obtains goods for resale or for any commercial purpose. Commercial purpose does not include use of goods by buyer for earning his livelihood by way of self-employment.[4]

 Consumer may be either natural or legal person whether registered or unregistered including co-operative society. Consumer may be person of any age and need not be sound-minded person, where as in Contract Act and Sale of goods Act the consumer has to be major and sound-minded person because the transactions between the buyer and seller is governed by principles of contract. Consumer definition is not confined to the buyer himself it includes person who uses goods with the consent of buyer. For example. Relatives of buyer, friends of buyer. Consideration for goods may be in any kind not necessarily in cash and need not be adequate and need not be tendered immediately also. CPA covers variety of transactions like sale of goods for goods, sale of goods for service, and omission as consideration for goods. Under sale of Goods Act, the consideration for sale is price so the Act has very limited application,[5] where as in CPA consideration is not defined in terms of money. The well settled unambiguous definition of consideration of Contract Act is made applicable.[6] However, Dr V.K. Agrwal in his book suggested that the word consideration is confusing and it should be replaced by price or money.[7] Author submits that it is not right suggestion other wise it would exclude variety of transaction in the market and makes limited application of act.
The term consumer does not include a person who buys goods for resale and commercial purpose. Consumer means the person who is ultimate user or end in himself. Commercial purpose is not defined but explanation is added by way of amendment in 1991. Commercial purpose does not include person who buys goods and uses for earning his livelihood by means of self-employment. A person purchases taxi, runs taxi and earns his livelihood by way of self-employment is consumer and not considered as commercial purpose. The Act has differentiated between the person who buys goods for resale and commercial purpose. Incase of commercial purpose, the person who buys goods and by using such goods earns his livelihood is called consumer and others who uses goods in large scale and earns more money is not consumer. Such classification in commercial purpose is reasonable and appreciable. The same logic should have applied in case of resale. Main employment in India whether rural or urban area is small ‘kirani’ shop where goods are resold. Here also the owner of ‘kirani’ shop instead of using the goods merely sells good to earn his livelihood is also self-employment but he is not considered as consumer so he has been treated differently which is harsh. Equal protection of law is integrated doctrine of equality. Benefits of CPA is offered to small earner on self-employment under the commercial purpose and it is denied to other small earners on the self-employment basis in resale is hard to digest. Use of goods must include resale of goods for self-employment.

The second category of consumer is related to the hire or user of service. Consumer for the purpose of service means any person who
1.      Hires or avails of any service for consideration that has been paid or promised or partly paid and partly promised or under any system of differed payment.
2.      Includes any beneficiary of such service other than hirer, when such service is used with the consent of the hirer.
3.      Does not include a person who avails of such service free of charge, under contract of personal service and for any commercial purpose. Commercial purpose does not include a person who availed service for earning his livelihood by way of self-employment.


Consideration, tax or fee.

Utilize the benefit of the CPA the person must have offered the consideration for goods or service. One third of India’s population lives below poverty line and depends upon goods and service rendered by the State. State being welfare has certain obligation to uplift the poor people by implementing social welfare scheme. The cost of such goods and service is incurred by the state fund that is collected from the people by way of tax. Naturally, the service and goods offered to such person by the state is not free but paid one. Even though the person has not paid consideration individually, yet he has to be considered as consumer under the act. The question before Supreme Court in Indian Medical Association V. V.P. Shanta and others [8]whether the service rendered to the poor people in the government hospital at free of cost is covered under the Act, Supreme Court answered negatively. The Supreme Court differentiated between fee and tax, consideration under the CPA has to be fee not tax.[9] The distinction between a tax and fee lies primarily in the fact that tax is levied as part of common burden while a fee is a payment for special benefit or privilege.[10] The patient in the government hospital is not consumer because he is not paid the consideration. On the other hand, for private hospital Supreme Court held that where the hospital is charging fee for some patients and not charging to some other patients, the patient to whom the free service is offered is called the consumer because his service expenses generally met from the other affluent patient’s expenses. The Supreme Court observed that,[11]
           To hold otherwise would mean that protection of the act would be available to only those who can afford to pay and such protection would be denied to those who cannot so afford, though they are the people who need the protection more. It is difficult to conceive that the legislature intended to achieve such a result … We are of the view in such a situation the persons belonging to poor class who are provided service free of charge are the beneficiaries of the service, which is hired or availed of by the paying class.

Supreme Court rightly appreciated that CPA is enacted with object of protect the poor consumer and any contrary interpretation would result in injustice. Nevertheless, right now, it restricted this philosophy to the hospital that is offering service with cost and free of cost to the rich patient and poor patient respectively.[12] The Supreme Court might have thought that the time is not ripe to extend the CPA to the persons who are getting the goods and service from the government on the basis of tax as  consideration otherwise it would leads to opening of the flood gates of consumer cases.

The Supreme  Court has expressed that all doctors whether government or private have total obligation to extend medical aid to the injured immediately to preserve his life without waiting legal formalities to be complied.[13] In Paschin Bang Khet Mazdoor Samati v. state of W.B., the Supreme Court has held that denial of medical aid by government hospitals to injured person amounts to violation of right to life under article 21.[14] Preservation of human life is of paramount importance. Failure on the part of governmental hospital to provide timely medical treatment to person in need of such treatment results in violation of his right to life guaranteed under article 21 and court could award compensation also to poor victim.[15] In Kirloskar Brothers Ltd v. Employees, State Insurance Corp. Supreme Court further extended this philosophy by holding that right to health is fundamental right of worker, which can be enforced not only against government but against the private industry also.[16] The adventurous path taken by the Supreme Court in protecting the poor patient’s right under the shelter of Article 21 sounds sweet and deserves to be applauded. 

The grim reality is that this fundamental right has been observed more in breaches than in observance because of lack of effective enforcing machinery. The CPA has filled this gap by providing efficient and effective enforcing machinery, which will makes the fundament rights are real and meaningful to the poor persons. Basic principles of interpretation guide courts to interpret the social welfare legislation in the widest sense. Therefore, the people should not be deprived by the benefit given by the act.[17] On these premises, consideration under the CPA has to be interpreted, as fee as well as tax. Such interpretation would further enlarge scope and application of act, which is just and rational. Until that, the CPA has better protected the consumers right is half-truth.
 District forums are established at each district having pecuniary jurisdiction of Rs 20 lakh which, easily accessible and less expensive for consumer to file complaint under the act. The cost service of housing, insurance, finance and other estate business at the district places has scaled up and generally cross more than 20 lakh, under such circumstances the pecuniary jurisdiction of district forum need to be enhanced otherwise customer has to go to capital to file complaint that is expensive and inconvenient.
Consumer can file complaint against any unfair trade practice or restrictive trade Patrice adopted by the trader and defects in the goods sold by trader and deficiency in the service. Trader means the person who sells goods or distributes goods and includes the manufacturer of the goods. Consumer can file complaint not only against the seller but also against the manufacturer because the remedies against manufacturer is effective than remedies against the seller which is very important development in the CPA. This section negates the doctrine of privity of contract of Contract Act and Sale of goods Act that has caused considerable injustice to buyer in the earlier days.
Seller is under obligation to sell the goods that are free from the defects and in case of service, free from the deficiency that makes the doctrine of caveat emptor is dead letter. Now seller has to careful while selling the goods rather than buyer is careful while purchasing the goods.
Consumer Protection Act protects the consumer from the defects in the goods and service does not protect form the dangerous premises where the goods are sold. Seller in either shop or office sells goods and service. Naturally, the shop and office must be safe for consumer. The moment consumer enters the premises of seller his safety has to be considered. Suppose consumer suffers injury because of slippery of floor, defects in the rack of goods, or fan falls on him under these circumstances the consumer has no remedy under the Consumer protection Act. CPA has taken care of defects in the goods and service but not the defects in the premises where the goods and service is sold. There fore, protection of consumer rights under CPA is incomplete. The consumer suffers any injury because of danger in the premises of shop or office, naturally the seller being occupier of the premises held liable under the Tort but not under Consumer Protection Act. Safety of the consumer against danger premises in which the goods or service is sold should have been provided in the Consumer protection Act. Omission of this is serious lapse in Consumer Protection Act in protecting the consumer rights.

Conclusion.
Undoubtedly, the Consumer protection Act is hallmark in the protection of consumer rights and our legislator is second to none in enacting such kind of laws. If enactment of legislation were parameter for evaluating the civilization then India would have been best-civilized nation. Law needs to be implemented and enforced to achieve desired results in which India has failed miserably. No doubt, the act has fulfilled its objectives to a considerable extent but Indian legal system has to go long way in protecting the consumer rights in real and meaning full manner. The government does not provide the sufficient funds to consumer authority to function in efficient manner. Shortage of staff and equipment is common feature of consumer forums. The success of the consumer protection would depend on the development and establishment of strong board based consumer organizations at the grass root level. Our consumer organization is financially weak because neither the government provides sufficient fund nor consumer contributes. Non-government consumer organization finds very difficult to educate consumer and institute the complaint the before the authority. The ignorance of the Indian consumer of their rights and remedies is the single major obstacle in the growth of consumer movement. Affluent and educated consumer is not vibrant because of their negligence or indifferent attitude. Unless the consumer changes his attitude towards their rights, the law can do little.  Mass education of the consumer is need of hour to make them conscious of their rights. Looking towards the illiteracy, ignorance, poverty, and backwardness of consumer, there is lot of work to be done to create good and healthy environment and protect the rights and privileges of consumers otherwise the protection of consumer rights will remain as distant dreams.






























* S.G. Goudappanavar, lecturer, S.C. Nandimath Law College, Bagalkot, Karnataka.
[1] Agarwal, V. K. Consumer Protection Law and Practice, [5th Ed,] New Delhi: B.L.H Publishers Distributors Pvt, Ltd. [2003]. P.10.
[2] See, Consumer Protection Act, 1986. Sec, 3.
[3] Agarwal, V.K. op ,cit, pp.12-13.
[4] See, Consumer Protection Act, sec,2[1] [d] sub clause [I]
[5] See, Sale of Goods Act, 1930, Sec, 4.
[6] See, Indian Contract Act 1872, Sec, 2[d].
[7] Agarwal, V.K. op ,cit, p.81.
[8] [1995] III CPR 412 (SC)
[9] Ibid.
[10] Southern Pharmaceutical and Chemicals V. State of Kerala. [1982] 2 SCR 519.
[11] [1995] III CPR 412 at 427.
[12] Ibid.
[13] Paramananda Katara v. Union of India, AIR 1989 SC 2039.
[14] [1996] 4 SCC 37.
[15] Ibid.
[16] [1996] 2 SCC 1225.
[17] Justice Sing, G.P. Principles of Statutory Interpretation, [9th Ed.], New Delhi:Wadha and Company Nagapur, [2005].p.733.

Sunday 16 September 2012

Crime and Morality


Crime and morality*

Criminal law is absolutely essential in a society for maintaining law and order. Criminal law has to be strong enough both in its contents as well as in its implementation, without being oppressive. It is an interest in the general safety, long recognized legally in the maxim that the safety of the people is the highest law.[1] The central core of criminal law in rights of persons –not rights of social order, and not welfare of criminal.[2] The criminal law must identify which conduct should be brought within its ambit. On what basis this decision is to be made.
Criminal law and morality.

Natural law roots lies in the realm of ethics. There have been different doctrines of natural law at different points of time having common principle that, there are objective moral principals which can be discovered by human reason.[3] ‘Lex injusta non est lex’ doctrine says man made laws which conflict these principles are not valid laws.[4] Law should prohibit conduct simply because it is immoral. Undoubtedly Obedience to law is moral concept and grand norm of every legal system which is not absolute but conditional. The world ‘morality’ and all other associated or nearly synonymous terms like ‘ethics’, have their own area of vagueness or ‘open texture’.[5] There are certain forms of principles which some would rank as moral and which others would not. Content of natural law are not precise because they based on value which requires analysis and interpretation and  difficult to resolve whose interpretation as to moral values to be accepted. Translating such moral principles into specific code is hilarious task of legislators and some time is difficult to achieve it.
Positive school of thought believes in the laws of human being  than laws of God. Permitting each individual to interpret the law according to his own moral principles result in to virtual anarchy in the society.  That’s why the various authors of legal positivism does not recognize  existence of law necessarily connected with morality. The existence of law one thing: its merit and demerit another said by Austin.[6] Natural law belief that, ‘IS’ reducible from ‘OUGHT’ is very simple fallacy.[7] Under this school Crime necessarily creation of sovereign consisting of those acts which are specially prohibited by criminal law under threat of punishment. Merit of this school lies in its precision, its knowability and its predictability which are contrast to Natural law’s vagueness and uncertainty.[8] Another added advantage is practicable application of law to the  society of diverse races, religions, classes and cultures.

Separation of law from morality for the sake of certainty has inherent danger of its abuse leads to absolutism which is likely to cause great injustice to the people. Nazi regime under the great Hitler rule penetrated horrible injustice, torture and death of innocent people in the name of  famous positivist slogan ‘Law is Law’[Gesetz als Gesetz].[9]Germany naturalist Gustav Radbruch was positivist until the Nazi tyranny said that no positive enactment or statue however clearly it was expressed and however clearly it conformed with the formal criteria of validity of a given legal system could be valid if it contravened basic principles of morality.[10]It would conclude that a law clearly offending against these elementary principles was void and therefore not binding.

Criminal law is neither exclusive domain of natural law nor positive law but blend of both thoughts. Positivist are not anti-thesis to morality. Bentham has accepted the ethics only after empirical test which are found to be useful to society.  Moral principles are emerged out of  long practice and usage which are bound to be beneficial otherwise people wound not have accepted it. There are certain customs based on the superstitions and belief which are either given up or banned by the law because today’s society is more educated or matured.
H L A Hart another renewed critics of natural theory admits in his concept of law that, a legal system must exhibit some specific conformity with morality or justice.[11]  Without  minimum content of morality  law can not sustain the existence of society.[12] Criminal law reflects the morality of  society but the question is  to what extent. This is the precise question answered by the wolfenden committee under chairmanship of Sir Johan Wolfenden which was published in 1957. The committee said “There must be remain a realm of private morality and immorality which is, in brief and crude terms, not the law business”[13]   

   Lord Devlin criticized the committee report. Lord Devlin has described morality is base of society structure and fundamental agreement about good and evil. This common thought holds society together otherwise society would crumble.[14]  The justification for the enforcement of this recognized morality is simply that the law may be used to preserve any thing essential to a society’s existence. There is disintegration when no common morality is observed and history shows that the loosening of moral bonds is often the first stage of disintegration.[15]  Immoral acts are likely to cause intolerance, indignation and disgust.[16]

Hart agreed with  Wolfenden committee and disagreed with Devlin. Hart denies that society need to have shared every morality in the sense of Devlin. Every society must have minimum morality based on the minimum content of natural law to which every one subscribe otherwise coherence of society is difficult to sustain and in respect of rest of moralities a individual has freedom either to share or have his own morality.[17] The society  consisting of different ethnic, religion , race and caste is called pluralistic and claim that all of a society’s morality “ forms a single seamless web” would be extravagant.[18] The permitting of activities which the majority feels as immoral is positively beneficial because it is possible to prove that majority may be wrong and ‘deviant’ behavior provides opportunity for taking more informed judgments.[19] Cases like Abortions, Homosexuality, Surrogate mother, Gay marriages and euthanasia  considered to be immoral but now legalized because of social change which is considered to be more diversified moral than shared moral. Hart preferred  the disintegration of  such society whose morality was based on retrograde principles like hatred than its existence.[20] 
 House of Lords in Director of Public Prosecution v. Shaw influenced by Devlin thought held that , the court has“ a residual powers to defend the moral welfare of the state”[21] Devlin’s wave had short life. In 1967, the sexual Offence Act based on the recommendation of the Report of the Wolfenden committee decriminalized the homosexuality in private place among adults.  Morality and therefore criminal law, cannot be static in a society that depends on itself as the measure of its own standard. It is therefore, probably largely correct, to say that an act is punished as a crime because it was thought to be a serious threat to society at the time when the legislation was passed.
Criminal law and liberty.

The above discussion suggests that the criminal law must enforce the public morality not the private morality. Threshold line between private morality and public morality to some extent can be made out of great utilitarian Stuart Mill’s theory of harm principles. Johan Stuart Mill in his Essays on Liberty wrote:
         “ That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant”[22]
Mill advocated that the human conduct which are harmful to others should be guiding principles for crimes and the act which is harmful himself physically or morally could never be subject matter of crime because he who consents suffers no injury. This privilege, he calls it as liberty where the individual has absolute freedom to do as he likes in which intervention of criminal law is unwarranted otherwise the greater harm could be caused than prevention of harm. He further clarifies this principles of utility justifies intervention of law by way of exception in case of minors and venerable people  because they aren’t enough matured to take judgment or their consent can  be easily obtained. Mill’s liberty theory is derived from the Bentham’s  doctrine of utility

          Bentham’s logic that self harm could not be subject of crime because  every person is the best judge of his own interest and no man will consent to what he thinks hurtful to himself.[23] Message of Mill is  clear that law should enforce the public morality, leave the private morality exculvesly in the domain of individuals and harm to others is dividing line between these two. The concept of privacy embodies the moral fact that a person belongs to himself and not to others nor to society as whole.[24] Married couples  right to have sex with devices of contraception or without in the space of martial bed room is to be decided by couples not by law.[25] Same reason was extended to unmarried  partners sex.[26]The right of privacy thus has been held to protect a “ private space in which man may become and remain himself”[27] In Jane Roe v. Wade USA Supreme Court struck down Texas criminal Abortion Statues which prohibits abortions except in saving the life of mother was unconstitutional.[28]
 In Lawrence v. Texas, US Supreme Court decriminalized the homosexuality between two consented adult in private place.[29] Delhi High Court held that Homosexuality is not illegal.[30] Liberal’s assertion that the harm to themselves would be greater deterrent than punishment. Doctrine of liberty of Mill’s looks sound and rational, yet number of liberal’s expressed their dissent saying that the criminal law has role in protecting individuals from themselves. Consent theory failed to answer why  adultery, bigamy and  incest acts are made offences. Mill’s theory  is useful in the area of limited adult sex and minor offences.                                                                                                                                                                                                                                            
Hart rejected the  Mill’s theory  and said doctrine of paternalism the protection of people against themselves is a perfect coherent policy which denies the defense of consent in case of homicide and assault.[31] Sir James FitzJames Stephen attacked the Mill theory saying that no clear line could be drawn between acts which harmed others and acts which harmed himself. Narcotic drugs, Alcohol consumption, gambling  and attempt commit suicide, and Euthanasia does not effect actor but effects his family and society.  Moreover  societies interest over the well being of its members should get priority over the interest of individual.[32] In case like incest, adultery and bigamy offences Lord Devlin’s phrases like “ intolerance, indignation, and disgust” are useful to condemn those acts even though those conducts does not harm others.
                                           Conclusion.
Immoral Act like, pre-marriage sex,  abortions, live in companion, surrogate mother and home sexuality reflects the value of society is not  conservative or traditional but of more reformed, matured, educated and tolerant. Natural theory of law would not be sole base for defining  crime. There are immoral acts which are not prohibited and certain moral acts which are not recognized as legal, tells us crime can not be built upon natural theory. But that does not mean that moral is irrelevant otherwise risking the legal system into instrument of oppression. Neither State is tutor of morality  of Devlin theory  would be welcomed by people in Toto nor the  crime is truly product of positive law would be accepted. Hart’s blend theory of minimum content of natural law with positive law would be more appropriate. Basic value or universal value of morality embraced by the people on the premises that these are essential for existence and continuation of society should be yard stick for sovereign to make law. What constitutes and what not constitutes basic moral value can not be left to the common peoples  determination of jury box as suggested by Devlin because morality is very sensitive and complex issue, unless it withstand the  test of criticisms based on the rationality and generality requires experts opinion. Acceptance of experts of wolfenden committee report on Homosexuality and rejecting of  the Shaw case by the  United Kingdom government by way of amending the Sexual offence act 1967 which decriminalizes the homosexuality sent message that law relation with morality is not the lay man’s cup of tea. Excluding the private morality from the concept of law leaves scope of Individual autonomous is healthy sign of accommodating liberty without which society would not have progressed. Notions of social morality are inherently subjective and the criminal law can not be used to unduly interfere with the domain of personal autonomy. Morality and criminality are not coextensive.[33] Aristotelian’s concept of natural justice and conventional justice would better explain morality relation with of criminal law in contemporary society . Natural justice values are basic to which every one subscribes, like prohibition of murder, rape etc, where as conventional justice the society may decide either this way or that way, like homosexuality, abortions suicide etc.[34]  German natural law  philosopher Stammler’s variable content of natural law in relation with time, place and circumstances leaves more room  for variety and diversity for criminal law.[35]

Stuart Mill’s theory of liberty and Bentham’s utility theory based on the harm to others would be for from perfection. Utility theory may provides some insight in respect of sexual acts and minor injurious but clueless for other offences. Decriminalization of prostitution, gambling, and alcoholism are justified because these minor harm would threaten existence of society. Same analysis can not be applied in respect bigamy, incest acts and  dangerous narcotic drugs. Marriage and family institutions would be destructed if bigamy is decriminalized even though bigamy is based on consent. Society ever never accepts  heinous, outrageous, intolerable incest acts on the consent theory, that’s why most of the legal system prohibited the marriage between certain relations. Argentina’s incest case worst than of Fritizl of Austria.[36] Entire civilized nations shocked and stunned when it heard,62 years aged father had sex with his own daughter for nearly 30 years and fathered 10 children who was convicted for life imprisonment. Even if the free consent of the daughter and mother of the daughter would not have made difference. Narcotic drugs like opium, Brown sugar and Heroine have ruined the young generations of so many states which forced the state to ban them. Bentham’s theory man is best judge of his own and  does not consent which is harmful to him does not work in case of addicted peoples. There is always a reason against every coercive law since law can not be made except at the expense of liberty, if there is compelling or contrary reason against this, liberty ought to yield to consideration of the general security.[37] State intervention in the form of banning the narcotic drugs is justifiable because security of those persons who are addicted to dangerous drugs is more important than their liberty. These state of  affairs of society compels state to acknowledges the consent theory in narrow sense than wider. Harts doctrine of paternalism which justifies intervention of law to prevent harm to himself endorses the Criminal law nature which is harmonious with liberty. 



* S.G.Goudappanavar. Lecturer, S.C. Nandimath Law College. Bagalkot. Karnataka. 587101.
[1] Roscoe Pound.[1972].Criminal Justice in America. New York: Da Capo Press. p.7.
[2] Macklin Fleming.[1978].Of Crimes and Rights. New York:W.W.Norton&Company.Inc.p.84.
[3] Freeman,M.D.A.[2001].Lloyd’s Introduction to Jurisprudence,(17th Ed.)London: Sweet & Maxwell Ltd.p.90.
[4] Hart,H.L.A.,[2001].The Concept of Law,(2nd Ed.)New Dehli:Oxferd University Press.p.156.
[5] Ibid. p.168.
[6] Ibid.p.207.
[7] Hart,H.L.A., op,cit., p.187.
[8] Macklin Fleming, op,cit., p.20.
[9]Hart,H.L.A[1983]. Essays In Jurisprudence and Philosophy. New York: Oxford University Press.p.73.
[10] Ibid, p. 74.
[11] Hart,H.L.A.op, cit., supra f n,4.p.185.
[12] Ibid., p.193.
[13] Wolfenden Committee Report [1957], Report of the Committee on Homosexual Offences and Prostitution, Cmd 247, London: HMSO.
[14]  Devlin, P.[1965]. Enforcement of Morals. Oxford: Oxford University Press. pp 9-11.
[15] Ibid, p.13.
[16] Ronald Dworkin, [1999] Taking Rights Seriously, Delhi: Universal Law Publishing Co.Pvt.Ltd.p.242.
[17]Harris,J.W.[1997].Legal Philosophies,(2nd Ed.)London:Butterworths.p.140.
[18] Sushila Rao, Decriminalizing Sexual Preference: Should Section 377 of The Indian Penal Code Be Repealed?. Indian Socio-Legal Journal.2007.p.85.
[19] Harris,J.W. op, cit.,p.51.
[20] Hart,H.L.A [1963] Law, Liberty, and Morality. Oxford: Oxford University Press.  pp.21-22.
[21]  [1962] A C 220.
[22] Mill, J.S.[1993] On Liberty 13 S. Collin ed, Cambridge: Cambridge University Press.
[23] Jeremy Bentham,[1995]. The Theory of Legislation. Bombay: N.M. Tripathi  Private Ltd. p.164.
[24] Thornburgh v. American college of O and G.476 US 747 [1986].
[25] Griswold v. State of Connecticut, 381 US 479 [1965].
[26] Eisentadt v. Baired, 405 US 438 [1972].
[27]Naz Foundation v. Government of NCT of Delhi and others. [WP [C] 7455/2001].p.34.
[28] 410 US 113 [1973].
[29] 539 US 558 [2003]
[30] See, supr f n,27.
[31]Hart,H.L.A.op,cit.,supr f n. 20.
[32] Roscoe Pound,[1998]. An Introduction to the Philosophy of Law. Delhi: Universal Law Publishing Co.Pvt.Ltd.p.33.

[33] S. Khushboo v. Kanniammal. [2010] 5 SCC,p,620.
[34]Edgar Bodenheimer, [2001]. Jurisprudence. Delhi: Universal Law Publishing Co.Pvt.Ltd. p.9.
[35] Freeman,M.D.A. op, cit.,.p.93.
[36] www.abc.netau/news/stories. visited on 13-12-2010.
[37] Jeremy Bentham, op,cit., p.55.

Thursday 22 March 2012

Definition of Rape Under IPC needs to be redefined.

Section 375 of the Indian Penal Code defines rape. A man is said to commit rape against woman when he has sexual intercourse with such woman under the following circumstances.
1. Against her will.
 2. Against her consent.
 3. With her consent when consent is obtained under threat.
 4. With her consent when woman believes that, he is her husband.
 5. With her consent when the consent was given under influence of drugs or alcohol.
 6. With or without her consent when she is under the age of 16 years.
 Penetration is sufficient to constitute rape. Sexual intercourse by husband with his own wife who is not less than 15 years of age does not amount to rape.

The first law commission drafted IPC during the British rule in India in 1830 decade under the chairperson of Lord Macaulay. Now much of water has flown during these years in the society but the definition of rape remains unchanged that has caused considerable gap between the law and society that is not healthy sign of legal system. Values of the society have undergone sea changes and there is development of diversity of sexual offences against woman. In the light of all these things, the rape definition suffers from serious flaws.

 1 .Narrow definitionRape defined in the 1830 decade has become out dated in the 21 century. Now days the jurisprudence of sex has widened and it is enjoyed in more diversified manners. Man has invented new methods of Anal and Oral sex to commit sexual offence against woman. Most of western countries have included these things in the definition of rape but it has not happened in India. Even finger sex and some time foreign objects are put into the vagina parts of woman, have become common routine to commit sexual offence against woman. There fore word rape must replace by the sexual offence that would include all these things that makes the definition of rape meaningful and complete.
2. Gender biased definition—Section 375 says that only man can commit rape against woman that is major deficiency of rape. Today in most of the inmate of male prisons, commit anal sex against their own male counter part. Moreover, the child offenders are sexually abused by means anal sex. Even the woman can enjoys the finger sex against another woman or she can put some hard objects into the vagina another woman. All these things suggest that woman against woman or man against man can commit rape under widened definition of rape. Therefore, the definition of rape needs defined neutrally not in reference with male gender.
 3. Marital Rape---Husband is exempted from the offence of rape when he has forcible sex with his own who is not less than 15 years age. Section 375 makes inference that woman is commodity, goods or property of husband and she has to please the sex of husband whenever he demands. If wife refuses to have sex then husband can use force and he can fulfill his lust that would not amounts rape. This section gives blanket power to husband use his wife as sex objects under any circumstances without considering her health. It is era of equality and woman does not loose her identity even after the marriage. Woman should be accepted as human being rather than sex objects. Therefore, whenever husband wants to have sex with his wife then it must with her consent otherwise it should be treated as rape.
4. Less punishment--- whenever husband has forcible sex with his own wife who is less than 15 years and more than 12 years age amounts to rape and punishable with only 2 years. Wife who is living separately under judicial separation or custom. Under such circumstance the forcible sex by husband amount to rape, which is punishable with 2 years imprisonment only. In other cases of rape, minimum punishment is 7 years. These provisions make inference that rape by husband is less serious than rape by stranger that is ironic and it should have been other way. Forcible sex by husband is betrayal of mutual trust and protector himself becomes offenders that cause considerable pain and agony for woman more than rape by stranger.